As most of you will know by now, John MacArthur is issuing an edition of his Study Bible using the most recent NIV text. You can read the announcement here.
First, notice that the post is written by one of my very favorite non-related people in the entire world: Phil Johnson. Not by Frank, not by me. If you think that's silly to point out, I've already talked with folks who refer to that as the announcement "by the Pyro boys," or words to that effect.
Second — and sorry if you know this already, I keep thinking everyone knows it, and keep finding out that I'm wrong: of the Pyromaniacs bloggers, only Phil Johnson works at Grace Community Church. Frank and I have no business relationship with John MacArthur, and no immediate dog in this immediate hunt. Though if you think MacArthur's endorsing TWTG made me feel indebted for the rest of my natural life, you'd be right. It was incredibly gracious of him, he in no way had to do it, and that he'd trouble himself to give a boost to a book about the Gospel by a nobody sets him apart in my mind from many others.
Also be clear, I'm not saying that to distance myself from John MacArthur. It'd be an honor to be associated with him. I'm just not. I say it to make sure nobody blames me on him, not the reverse.
So I think I can speak fairly objectively, here.
Third, if you feel compelled to disagree with MacArthur's decision to do a MSB in the NIV, have at it. You're free. I know, you didn't need me telling you that; but for what I'm about to say, I just want to be crystal clear. I'm pretty sure MacArthur would say the same.
But...
Fourth, don't forget that it's possible to disagree with a decision without putting on a turban and becoming a mind-reader and a heart-judger. The ability to search the hearts and minds is a Divine attribute (1 Chron. 28:9; Rom. 8:27; Heb. 4:12-13). Don't forget the distinction: He is Divine... and we are de branches. Union with Christ does not bestow omniscience.
All us fundy-types rain fire on the abuse of Matt. 7:1 to shield heresy and sin. But good heavens, don't forget that the verse means something, it precludes some sort of judgment. Isn't it the pretense of being able ultimately to judge others' hearts harshly that is precluded?
So...
Fifth, it seems to me that there's plenty here to discuss (if you choose to) without getting within a light-year of impugning John MacArthur's character.
The Bayly brothers, whom I love and value dearly, leapt immediately to accusing John MacArthur of being motivated by greed. I don't think I've misunderstood them; I challenged them for "insinuating" this sin, and they responded "I'm not insinuating, dear brother. I'm stating." Which is doubling-down, not denial.
To my mind, that is 'way out of line.
Doesn't a man earn anything, anymore? How many decades of service has John MacArthur put in without blemish or blot on his character? Can you say the same?
Am I saying that puts him above criticism? See above; already answered that one. But why the immediate leap in assuming that there can only be one possible explanation for his action — the one that nothing else that we know about him suggests?
So, look: the news came out that MacArthur had decided to do a study Bible based on a translation you hate. I get that. I think that, on balance, I pretty much hate aspects of the new NIV, too. Just to pick one particular, I have read the attempted rationalizations for pluralizing singulars in the Hebrew and Greek text. "Unconvinced" is 'way too pale of a word for where they leave me. Scoffing and snorting in derision is probably closer.
But Phil lays out a rationale (linked above) that is similar to my own about preaching: to wit, I feel free to preach anywhere where they don't try to censor me, other things being equal. And I have, and am glad I did.
Is this arguably like that? Bringing the same bonuses, and vulnerable to the same objections? Arguably, yes.
So: you disagree with MacArthur's decision. Fine. Do it. No problem.
But you have two theoretical paths you could take:
- I think MacArthur made the wrong decision, and here's why that means his heart is given over to sin.
- I think MacArthur, a good man who deserves my respect, made the wrong decision, and here's why I think the decision was bad.
Obviously, I think the first is a big mistake, and the second is not.
I try to practice what I'm preaching to you. When I've written about (say) Driscoll and MacDonald and Jakes and all, I've found no need to mind-read. Don't need to, don't want to. Dealing with their words and their choices and the evaluation and implications of both kept me plenty busy, and gave plenty of fodder for fruitful discussion. In fact, just between you and me and God, I'm perfectly and blissfully happy not to imagine I have Mark Driscoll's purported home-entertainment-system-from-God running in my head. What I see in my own heart is plenty dismaying and plenty occupying.
(The obvious difference is that intimations about MacArthur's character fly in the face of decades of faithful, unblemished service. It isn't merely beyond available evidence, it's wildly contrary to available evidence.)
(The obvious difference is that intimations about MacArthur's character fly in the face of decades of faithful, unblemished service. It isn't merely beyond available evidence, it's wildly contrary to available evidence.)
And I'd commend a similar orientation to my friends who feel moved to find fault with the NIVMSB.
UPDATE: Phil Johnson supplies more corroborating facts and specifics, pointing away from any suspicions about John MacArthur's motivations.
UPDATE (of sorts) 2: Kevin DeYoung writes a good word in Don't Assume, which could read as a companion-piece to my plea above about Matt. 7:1, to wit: "don't forget that the verse means something, it precludes some sort of judgment. Isn't it the pretense of being able ultimately to judge others' hearts harshly that is precluded?"
UPDATE: Phil Johnson supplies more corroborating facts and specifics, pointing away from any suspicions about John MacArthur's motivations.
UPDATE (of sorts) 2: Kevin DeYoung writes a good word in Don't Assume, which could read as a companion-piece to my plea above about Matt. 7:1, to wit: "don't forget that the verse means something, it precludes some sort of judgment. Isn't it the pretense of being able ultimately to judge others' hearts harshly that is precluded?"




