Wednesday, June 30, 2010

Truth in advertising? "Church" changes name, removes cross

A Michigan church formerly known as Christ Community Church has decided to change its name to C3Exchange, and to remove its cross.

The pastor-thingie, "Rev." Ian Lawton, explains that these elements were making the influx of (presumably unrepentant) Jews, Muslims, homosexuals and atheists uncomfortable. Something had to change, and since they wanted to accommodate the organization to the current crowd.

(Does he still call himself "Reverend," or is that a reporter's slip? Isn't that an offensive term? It certainly is doubly inappropriate.)

Another Christian organization leapt to take over ownership of the cross.

My first response was to be appalled, and wonder how much self-parody one group of people is capable of. Has Lawton even read Mark's gospel, particularly the eighth chapter? Galatians? Gospel of John? Hello?

But then I found International Aid CEO David Wisen's response persuasive. In effect, he said Great, if they've stopped proclaiming the real, living, divisive Jesus as Lord and Christ, they should change their name and remove the cross. Exactly.

Which then led me to wish that many Presbyterian, Methodist, Baptist, and other churches would either plunge themselves into thoroughgoing institutional repentance - or follow suit.

Truth in advertising is a good thing... though apostasy, and sealing congregants' doom by withholding the very message they need to hear, isn't.

Tuesday, June 29, 2010

Book review: The Sword, by Bryan M. Litfin

The Sword, by Bryan M. Litfin
Wheaton: Crossway, 2010

I dug into The Sword eagerly, the day my review copy arrived. The genre seemed to be Christian fantasy/adventure, framed in an archaic future, and it was from Crossway: all promising factors.

"Promising," I say, but not completely reassuring. I'd gotten a copy of Beyond the Summerland from another beloved publisher (P + R), and had finally had to bail out from sheer boredom. Would this be another disappointment?

The premise was intriguing. Since it's laid out in the first few pages, I won't feel guilty about summarizing it. Our story is set in the 25th century. As a briskly-narrated backdrop, Litfin envisions a devastating, Ebola-type plague breaking out in 2042 and laying waste to humanity. During the resulting maelstrom, nuclear war breaks out, sending the human race back to the Middle Ages. Few survive the disease, war, famines, and climactic upheavals. In the centuries that follow, among other things, knowledge of Christ and of the Bible virtually vanishes.

I don't find the premise to be a stretch at all. The fabric of technology is pretty thin and dependent. It's a commonplace among Christians who are uncomfortable with Biblical prophecy to mock "literalists" on the issue of the presence of swords and archery and horses in prophetic passages. While I think taking the weapons detailed emblematically both makes sense and preserves a respectful (i.e. "literal") approach to the text, I'd not rule out the possibility that we will return to arrows and spears by the time the days of fulfillment finally arrive.

It is a bit harder to make the leap that God would permit all knowledge of Christ to vanish as utterly as this novel assumes thus far. Christianity is not dependent on any particular advanced level of technology or even civilization. But I can grant the premise, given that the focus is local, and the story just gets going in this book.

So this is in effect an ancient society cast centuries in the future. The book cover nicely catches it: glance at it, and you have the impression of a typical fantasy cast in the past. Look more closely: that's a modern building, and a modern car carcase in the foreground.

What you're wondering is, Is it a good book? Is it fun? Is it well-written? Or is this yet another embarrassing, over-ambitious attempt by a Tolkien/Lewis wannabe, such as only Christians would forgive?

Basically yes, yes, basically yes, and (thank God) no, respectively.

Litfin is an apt storyteller, and he solidly held my interest and curiosity from the first page to the last. He introduces his two main characters in the opening pages of the narrative, Anastasia ("Resurrection," get it?) and Teofilo ("God-lover," get it?). They're both interesting folks, only about 2-5% larger than life, and good, likable focii for what follows.

Well, what does follow? I enjoyed encountering some surprises in the story structure. Because of the genre, you go in thinking "There's going to have to be a Quest. I'll bet it's ____." And then, sure enough, you think, "Here it is." But no; that one's begun and resolved. Hunh! Then another crops up, and you think "Yes, here we go" -- but no, we don't. It also resolves. Hunh! This actually happens several times.

As I say, I like that. I like not being sure where I'm going, as long as I can hope I'm going somewhere. (The movie "District 9" -- definitely not for everyone -- affected me that same way.) Such is the course in this novel. Litfin spends the novel introducing us to the Chiveis world, the society, and the main characters. Then he leaves the novel in tension, pointing forward to Book II.

In fact, I'm really not certain what is going to be the specific focus of the trilogy, in terms of plot-specifics. I don't want to be spoilery, but I'll say that the major tension is between a remnant who has discovered a portion of Scripture, and the dominant polytheistic culture and power-complex. It is interesting to see folks who are reading Scripture for the first time constructing their view of the Bible's God purely de novo, with nothing but a portion of Scripture itself as their referent. (Unexplained: why don't all the males decide they need to be circumcised?)

I never had a "Should I bail?" moment, and that's good. In fact, I was always wanting to get back to the book, and sometimes stayed in it longer than I should have. Also good.

I'd rate it PG; there are some very mild sexual allusions, which surprised me. However, they're subtle enough to sail safely over younger heads.

The Sword is unlikely to be either deathless literature, nor epochal in any Tolkienic sense. One finds instances of overwriting, such as when a character is introduced as wearing "a beard, whose smattering of gray spoke more of wisdom than of feebleness." This sent me to the mirror, wondering what the smattering of gray in my goatee bespeaks. I think it bespeaks that I'm at the age where I get some gray hairs. But thankfully, such instances are relatively few and far between.

I recommend it, I"ll pass it around my family of readers, and I'm looking forward to Book Two.

Saturday, June 26, 2010

Question for geeky readers about illegitimate links

This is exasperating.

Click on this. Go to the bottom of the page. There, you will see — not one, but — two links to the post.

Ostensibly links to the post, that is. But the truth is that neither is actually a link to the post.

Here's the irritation: that brother's site does it to every post I put up. Every time I post something, eventually it has a Matthew Kratz post as linked to it.

Now, I think it isn't the first time this has happened. I wrote to the other fellow, and he fixed it. I wrote to Pastor Kratz, and he says he has no idea why it is happening. I take him at his word.

So, geeks: do you know? Do you see something in his coding that illegitimately links to every blessed post I put up, so that every blessed time I have to go and manually delete the linking to his posts? I want it to stop!

Thanks.

Friday, June 25, 2010

Hither and thither 6/25/10

This weeks' cornucopia opens with the usual mix of politics, food, theology, and frivolity. Remember to check back after noon PT for any updates.
  • More reasons to love NJ's firebrand governor Chris Christie. Says he's pro-life; 2012? 2016?
  • Some very unusual noms (thanks to reader Joel Griffith).
  • Justin Taylor compiled a good, concise, helpful primer on limited atonement. As usual on Justin's blog, the quality of the post is inversely proportionate to many of the comments, so... I wouldn't bother.
  • Every have one of those days when it's just really, really, really, really hard to drop the hammer? Yeah, me too.

  • "Mr. Grasshopper" Kerry Garrett noticed a little boy persecuted by his school for honoring the military with a hat bedecked with little plastic soldiers carrying — onoes! — little plastic guns. Unexpected ally in the resultant scuffle with the school? The ACLU.
  • Some tepidly nice news for the Boy Scouts of America. A federal jury ruled that Philadelphia cannot kick the Scouts out of a city-owned building because they do not allow homosexuals to join. The ruling is not as strong as it should be, but is a step in the right direction.
  • I've been known to have my little joke. Is this one? They are planning to make a movie out of the game Rock 'Em. Sock 'Em Robots.Joke? Serious? Find out.
  • The Democrat-ruled House of Representatives passed an anti-First-Amendment measure euphemistically called DISCLOSE, in the hopes of shutting up the influence of the Tea Party movement. At least one Democrat is honest about the aim: to stop Republicans from winning elections.
  • An editorial by Rep. Tad Poe puts quite succinctly the fact that our eminently unqualified president has named an eminently unqualified candidate to begin learning how to be a judge... on the Supreme Court.
  • Ohhh dear. Reader Gabby points me to a Wisconsin county Supervisor named Peggy West who says she might have some sympathy for the Arizona law about illegal immigrants...if not for the fact that Arizona is far removed from the Mexico border. Unlike Texas, you know. Some of the comments at Hot Air are funny (also some offensive). For instance: "Another product of our government run school system"; and "I live in Texas, and I’ve always wondered how mexicans get here all the way from China. I guess this explains it. :?"; and "Ladies and gentleman, your democrat voter" (which, btw, is true); and "There’s something beautiful in the juxtaposition of passionate sincerity and chronic stupidity."
  • UPDATE: Senator John Kyl of Arizona tries to help Peggy out. (Thanks, Gabby.)
  • Uncomfortable truth from Sacred Sandwich:












Thursday, June 24, 2010

Police in Dearborn, Michigan, defending Muslims against the Gospel (and the Constitution)

Isn't evolution wonderful? Tricksy plants

Ever see a plant with eyes or noses? I'm no horticulturist, but I never have.

Yet here are a number of plants that (we are given to believe) somehow figured out how to make themselves look or smell like other things, to serve their purposes.

Amazing!

O LORD, how manifold are your works!
In wisdom have you made them all;
the earth is full of your creatures.

(Psalm 104:24)

Tuesday, June 22, 2010

Promises: God's and ours

Why do we break promises? We break them because we change, or circumstances do. That is, we make a promise in one mood; the mood shifts, and we break it. Or we make a promise, but it isn't of much weight to us, so we let it slip. Or we make a promise, then sin grips us and the promise becomes inconvenient and burdensome, so we drop it to cling to our sin.

Or circumstances change. We promise to give something, do something, be somewhere, but our resources or our life or our schedule changes.

Why does God never break promises? He never changes, and He controls circumstances.

Put it another way: at any point, God knows Himself exhaustively, and knows all circumstances in all time-frames exhaustively. The latter actually springs from the former.

Thus it literally is not possible that God should ever be caught short by either a change in Himself, or in circumstances. He is the Lord, and He does not change (Malachi 3:6; cf. Hebrews 13:8). He works all things after the counsel of His will (Ephesians 1:11). The categories that produce faithlessness in us simply are not meaningful to God.

I see three immediate implications:

First, the believer can rest unreservedly on God's word of promise. Christ says He'll never cast us out, and He won't (John 6:37). God promises that all things will work together for our good, and they will (Romans 8:28). Jesus promises that not one of His sheep will perish, and they won't (John 10:28).

Second, the unbeliever needs to deal with the complete hopelessness of his situation, as matters stand. God promises to judge all secrets in the day of judgment (Ecclesiastes 12:23). He promises that all artifices of human pride and rebellion — all rationalizations, excuses, and dodges — will be swept away like so many cobwebs (Isaiah 2:11; 1 Corinthians 2:19). He promises that every knee will bow, and every tongue admit that Jesus is Lord, and they will (Philippians 2:10-11). Confess the truth now, to your salvation, or you will surely confess it in that day, to your damnation.

Third, the believer needs to take God as his model. I imagine many in unrepented sin read the start of the post and thought "Yes! That's why I had to change my mind! Situations changed!"

Not so fast, Turbo.

The Israelites made a promise without a full knowledge of the facts (Joshua 9) — and God held them to it, regardless (2 Samuel 21). It is characteristic of the righteous man that he "swears to his own hurt and does not change" (Psalm 15:4).

Book announcement

Many read Pyro and don't come here; I don't know whether any read here and don't go to Pyro.

But in case some do... or, er, don't, or whatever I mean.... there is an announcement about my book today, over at Pyro.

Monday, June 21, 2010

Monday music: "ABCD said," by PixieTea

Continuing in the theme of not usually having a theme for Mondays (apart from being eclectic)....

We celebrate creativity in our MM posts, and this qualifies. Don't know what the lyrics mean (rough translation in the comments here), but dude: girl makes the whole song off an iPhone.

Saturday, June 19, 2010

Fathers' importance reported and rapped

The Heritage Foundation's Ken McIntyre discusses and links to studies and stats suggesting a strong connection between the presence of a father and the welfare (not Welfare) of the children. It includes a sobering reminder of the doleful numbers for illegitimately-conceived births:
  • 40% overall
  • Over 50% among Hispanics
  • 70% among blacks.
But on a happier note, this young man raps in gratitude for his dad:

Friday, June 18, 2010

Hither and thither 6/18/10

Here's this week's basket of fruits, nuts and chocolate. Check back after noon PT to see if there were any updates.
  • Well...yeah:
  • As an addendum to this post, occasional reader and good brother Justin Taylor pointed me to a listing of eight reasons why the lesbian-raised kids "study" does not prove anything.
  • On that post, I'll be candid: I wish my post had gotten a bit more traction. If not me, then someone has to speak up to provoke some critical thought about the media onslaught painting a positive face on homosexuality. The propaganda is having an effect.
  • In logic news, the argument "Some animals sometimes commit same-sex acts, therefore you cannot say it is immoral," is a bit like....

  • On the subject of kitties, reader Sonja found a story of the entrepreneur who bought and developed the I Can Has Cheezburger site, and its kin.
  • Whoa. You know, some stories don't require comment beyond the comment that they don't require comment.
  • Interesting. Logos holds periodic contests in which it awards a Logos Scholar's Edition and a $1000 scholarship to a seminary student. Was the expectation that the prize would go to Christian men preparing for pastoral ministry? Don't know. Regardless, the most recent winner was a woman.  Do I know whether she's a pastor's wife with more time and opportunities than many pastors' wives have, or  whether she's planning to lead women's ministries? Nope. Do I wonder? Yes.
  • Wow I'm Old Alert. It was 35 years ago this week that Jaws was released. I remember it vividly. John Podhoretz brings out some interesting facets of its production and release that I hadn't known, and tries to make the case that it was actually bad for cinema.
  • As with most sports, I have no interest whatever in soccer... but this is pretty doggoned cool.
  • I guess there was a particularly obnoxious horn at the World Cup:

  • Want to see the first Voyage of the Dawn Treader trailer in HD?  Here you go!
  • Want to see the first The Smurfs teaser trailer?  Not here!!
  • This happens a lot. There's a web site with absolutely gorgeous pictures of homes I wish we lived in. But I can't in good conscience link to it... because at the bottom of the page are a bunch of degrading, potentially harmful links. What a contrast. Yet to lift all the pictures would take too much column-inches... so here are a couple of favorites.























Thursday, June 17, 2010

Father's Day, in light of Proverbs 12:4

Aigh! Suddenly, I've run out of week!

I had in mind to do something on Father's Day, as I have on Mother's Day in the past. But now here it is, Thursday. I already have a post; tomorrow's Hither and Thither... and you just don't "bump" Hither and Thither.

I have many thoughts about manhood and fatherhood in our culture, but unfortunately most of them are half-formed and not ready for prime-time.

...then I wrote three sentences, and deleted them all. Which sort of proves, or at least illustrates, my point.

So I'll start and pretty much end with Proverbs 12:4, and an application:
An excellent wife is the crown of her husband,
but she who brings shame is like rottenness in his bones.:
One could almost write a book on that single verse, but I'll restrain myself. Note that it is the mark of an excellent wife, which in Hebrew suggests a wife of character and substance, is marked by making her husband feel like a king. She adorns him. She puts him in a high place.

Wisdom would suggest the further thought that such a man has the position and motivation to do great exploits for his wife and his family.

Is that a reach? Hardly. Simply move on to Line B and ask, What is the point of contrast? Here we see a woman who shames her husband, who disgraces him and causes him to blush. What is the effect? A rotten skeleton. Bone cancer.

Think, as Solomon means us to do: what can a man accomplish, if his bones are all rotten? Nothing — which suggests a vicious cycle. She demoralizes him, he slumps, this infuriates her, she demoralizes him, he slumps, this infuriates her....

Clearly then the two portraits are meant to clash off of each other. The first creates a cycle also. Because she's a woman of character, she treats her husband in a God-centered way. She has embraced her created role as helper and soul-mate with all her heart (Genesis 2:18). She's happy to be a woman of God, and does her best to make her husband happy to be a man of God. What he does feeds her happiness.

She is in this way a contrast to the foolish woman of Line B, who tears down her house with her own hands (Proverbs 14:1).

There's more to say, but I'll stop. (But here is a little more.) Having blasted the Proverbs 31:28-31 horn lustily in the past — and even done it, right here, in front of everyone! — I thought perhaps you might bear with this word of exhortation.

So, ladies, how are you going to make your guys feel like kings this Father's Day? (Or if that's a secret, how have you done it in the past?)

There. Now I think at one time or another I've given good "bumps" to Father's Day and Mother's Day.

"Outdo one another in showing honor" (Romans 12:10b)

Faith, repentance, preparationism, Spurgeon

We find it awkward sometimes to express the absolute necessity of repentance. I work at this very topic, at length, in the manuscript of my upcoming book. The issue is this: do we have to repent, to get saved?

Some would say "Well duh, of course we do."

To that, others would reply "So then, someone who is a slave of sin and dead to God has to go over all his sins — which he loves and in which he walks — and decide he doesn't want to do them anymore; THEN he turns to Christ; THEN he believes; THEN he is regenerated and gets saved? How is that not synergism? How is that not works-righteousness? How are we not saving ourselves?"

Is that what we want to say? Do we want the people to whom we tell the Gospel to stay away from Jesus, looking within themselves, working to convince themselves that they really do hate sin, and that they really do want to break with it, so that they can then — after that, after killing sin within themselves by themselves — and only then come to Jesus?

Enter Spurgeon, with his 6/13 am Morning and Evening reflection on Revelation 22:17, quoted as “Whosoever will, let him take the water of life freely.” Spurgeon makes this plea (emphasis added):
Jesus says, “take freely.” He wants no payment or preparation. He seeks no recommendation from our virtuous emotions. If you have no good feelings, if you be but willing, you are invited; therefore come! You have no belief and no repentance,—come to him, and he will give them to you. Come just as you are, and take “Freely,” without money and without price. 
I think Spurgeon is absolutely right. A lot more could be said (and I do, in the book), but this hits at the heart of it. At bottom, we're not trying to get people to repent, per se, or to claim to have faith, per se. We're trying to get people to Jesus.

"Whoa," you say. "They can't get there without repentance and faith."

Totally agree. But take a look at what Spurgeon says. He never denies the necessity of repentance and faith. But he addresses the hesitating person, and says in effect, "You don't feel faith in yourself? You don't feel repentance in yourself? Don't let that stop you. Come to Jesus. Bring those lacks to Him. Go to Him, He's what you need."

The reprobate person with neither faith nor repentance will snort, and stay where he is.

But what if one does come? To "come," as Spurgeon says, he must see his need of Jesus. He must see that he can't stay where he is. He must see Jesus as being who he needs. He must have confidence (faith) that Jesus alone can give those things. And, in coming to Jesus, he must turn from where he is presently.

And what is that but faith and repentance?

Tuesday, June 15, 2010

Study says: kids of lesbians "healthy," "fewer behavior problems"

Perhaps you heard about a recent study that announced the Scientific Results of a long-term study: kids of lesbian "parents" are actually better-adjusted than kids of "straight" parents.

Well, that's it, then, right? Science has spoken. You don't want to argue against Science, do you? Be a knuckle-dragging troglodyte, a hater?

No, we don't want to oppose actual science. Is it still OK if we ask questions, though? Like, for instance, who did this survey?

Well, the "researcher" quoted in this article is Nanette Gartrell, MD, the Williams distinguished scholar at the University of California Los Angeles School of Law. Science propels Dr. Gartrell to cut right to the chase:
"Contrary to assertions from people opposed to same-sex parenting, we found that the 17-year-olds scored higher in psychological adjustment in areas of competency and lower in problem behaviors than the normative age-matched sample of kids raised in traditional families with a mom and a dad."
Once again, that sounds pretty weighty. But is that the objective, untainted force of the evidence? Doesn't evidence have to be interpreted by a person? Who is the person doing the interpretation? Is it possible Dr. Gartrell has a dog in this hunt? Is she a member, perhaps, of John Piper's church? Wife of a pastor at John MacArthur's church, maybe — a faithful Christian, forced to this conclusion by the sheer weight of evidence?

Gartrell is a "wife" of sorts, it turns out. She is the "wife" of another female, named Dr. Diane Mosbacher, who did a documentary called "Straight From the Heart," which was "about religious parents coming to terms with the homosexuality of their children." Axe to grind, much?

We learn elsewhere that Dr. Gartrell was "the first out lesbian on the Harvard Medical School faculty," and that she has made the lesbian agenda a focus of her career. This study is in line with her previous activities. So perhaps instead of simply calling her "researcher," as the article does, it might be more informative to say "researcher and lesbian activist"? Isn't that worth factoring in?

It is at least interesting and worth noting. If the "researcher" in a study praising the joys and health benefits of obesity weighed in at 650 pounds, for instance, I think it would be noted. Or if the lead researcher in a study lauding Oreos as a health-food were a major Nabisco stockholder, again, the fact would be noted.

But if that's all we had, we could be reasonably accused of the logical fallacy of "poisoning the well." You know a poison-well argument: it singles out some adverse trait of a person, and tries to invalidate his argument thereby. For instance:
  1. John Calvin was connected to the execution of Michael Servetus
  2. Therefore Calvinism is false.
Is that my argument in this case?

As I said, I think it's worth considering. The study was not done and analyzed by a tire iron or a CPU; it was done by a person, and persons have grids. But more worth considering are the premises of the study. What is "healthy"? What is "normal"? What is "well-adjusted"? Are there other ways of interpreting the data?

For instance, the article specifies that the children of lesbian "parents" (for instance) were less likely to engage in "problem behaviors such as rule-breaking and aggression."

Reading that, I wonder: does that make them more "healthy"? Or more feminine? And is that a good thing, for boys? A number of analyses have suggested that our educational system and culture seem Hell-bent on turning boys into girls. Is it surprising to learn that a boy raised by two women might take on more feminine characteristics? If so, is that good?

Is it legitimate to ask whether the standards of measurement in a test conducted by a woman who rejects her own God-created, God-defined sexuality might be severely skewed, and whose career seems to reflect a focus on normalizing what God calls abnormal?

What are the specifics that define "normalcy" and "health"? Take the term "normal." Now, there's a word capable of a broad array of nuances. If "normal" were used and understood to mean statistical average, I'd have no quarrel. However, the usual nuance is healthy, acceptable, good. But that is misleading. One could say quite accurately, for instance, that it is "normal" for the products of government re-education camps to be lazy-minded, ignorant, and incapable of logical thought. But does that mean it is good? Not at all.

Never forget the statistician who drowned while wading across a river with an "average depth" of four feet.

So what is the standard for normalcy and health in studies such as this one?  What, for instance, if our model were Jesus Christ, instead of the average of our fallen, lost, corrupt culture? What if it were derived from a vertical source rather than a horizontal, or an internal? Suppose these were the standards for measuring health and normalcy:
  1. Faith in the Bible as God's inerrant, binding word.
  2. Faith in the triune God revealed in Scripture alone.
  3. Values derived from the Word.
  4. Heartfelt love for God and passion to be conformed to His will.
  5. Consistent attempt to conform to the Word in thought, aspiration, and behavior.
  6. Moral categories derived from the Word (i.e. identifying immoral behavior such as homosexuality as wrong under any circumstances).
...and the like? If that were the norm, what would the study's results be? Would being raised by couples definitionally devoted to moral anarchy and rebellion against God still turn out looking so rosy?

Bring these thoughts to bear in considering this latest "scientific research" spun as invalidating God's Word — because, don't be deceived, that is the ultimate agenda: to make the world safe for sin.

Here, then, are my points: we should never forget that —

Monday, June 14, 2010

Monday music: "So Long to the Red River Valley," The Quebe Sisters

Psst.

I'll let you all in on a little secret. Dear Wife doesn't love all of my Monday Musics. True fact. She's not partial to jazz, and I guess a lot of my picks lean jazzward.

But here I think I have one she might like. The style here is Western (not Country/Western, ick), or Cowboy. Valerie introduced me to that style when she turned me on to the Sons of the Pioneers, a love of hers since she was a young'un.  I came to love their harmonies, and especially their hot fiddler — who (don't tell her) is very jazzy.

Reader Kurt Kroeker sent me to the Quebe Sisters, and now I send you. Their style is reminiscent of the Sons of the Pioneers, except hel-lo? "Sisters."

Here's for you, Valerie!

Friday, June 11, 2010

Hither and thither 6/11/10

Very early, longer day today. So I'll give a treat to our very early readers, though with this proviso: check back at least once after noon PT, because there are bound to be a number of updates. Here you go, have fun:
  • Yay! We're #1! A feature on hot springs begins with "most dangerous," featuring our own Eastern Sierras' Hot Creek. They give a picture. Here are a few of my own. Mine are prettier, but less steamy (click to enlarge):





  • I notice that they didn't list the "most swimmable." They could have stayed in the Sierra and listed Keough's Hot Springs, where my family likes to swim on our trips thitherwards.
  • Pretty amazing, what cats can fit into:
  • Oh my, you just can't make this stuff up. This week's Irony Can Be Pretty Ironic Sometimes Award goes to President Barack Obama, for telling graduates that they should take responsibility, stop pointing fingers and passing the buck, and stop making excuses for themselves.
  • Staying with the Pres... look, this is just hysterical, but it does feature one crude phrase — which, if you follow the news, you know the President used recently. I hesitated, but my Dear Wife said it was a must. Warned enough? Perfect. Here you go.
  • If that offends you, you should know I blame George Bush. That's right: if Bush hadn't been so focused on doing what he thought was right, and had actually defended his administration against his enemies in the press and the Left, Obama wouldn't have had a cake-walk of a campaign, gotten elected, been president, and used that crudity. So there.
  • More seriously, I think Kuhner has it right: this is vulgarity as a cover for callow, clueless, disengaged incompetence. Gollies, who could have anticipated that in an Obama administration? Oh, right: every reader of this blog, plus anyone with a clue.
  • One more, from reader Andrew Comings: maybe Obama's weakness in geography is a Chicago thing:
  • Whoa. 365 days of stormtroopers. Now, I've not checked out every last one, so I don't know if there are any in-poor-tasties.
  • Well, they are pretty much everywhere.

  • Hm. Nice switch.

  • Now the BibChr Public Service Announcement of the week: how to escape from killer bees. Hey, it could happen!
  • So: can we all agree that there is such a thing as taking Star-Trek-love too far? Good. Now, can we agree that this mother is a good example of just that phenomenon? Good.
  • As I used to say when folks would ask me about baptism or dispensationalism at the Presbyterranean church: "Look! A comet!"
  • You heard that Captain Picard (actor Patrick Stewart) was knighted? Ah yes; but did you know with what? (Thanks to reader Al Stout for the scoop.)


  • By contrast: yeah, but as my DAOD says: "What a tasty way to go!"
  • You read that right: woman charged with adultery... in New York!
  • Remember the frenetic drummer from this week's Monday Music? In case you're interested, his name's Steve Moore, and I found an interview with him.
  • Boy oh boy, tell me that this isn't a terrific setup for a nasty sci-fi/horror movie... especially when paired with this. (Thanks to reader Witness for the tip.)
  • Tale of two extremes? On the one hand, a private school teacher blogs (at first) obliquely about a student's speech, and eventually gets fired. On the other, a bus driver singles out a Christian girl for ridicule, harsh namecalling, and utterly out-of-line hectoring — and nothing happens. (See also here.)
  • If you'd like to see a gent give new meaning to Exodus 32:9, jump to 5:55 on this video (which doesn't allow embedding) and have a gander.
  • Then gander at these: